 

 
 17  2020
 !
“    ” (. 14:18).
  .     .  .   .        .  , “     ,    ” (2 . 16:9).
,  ,     .     .  ,       .
       !     .     .    .
         . ,   ,        .  ,     ,  .
 .     .       .        .      .
     .   .     .   .    .      .  ,”  ,     ,        ” (. 33:3).
           . “    ”    .     .      ?           . ,   ,   .
:- “   ,   ,      ” (. 1:10).
  
 –  : 97,98,99

  –  : 16
.   

Andranrulla Appam
Aagast 17 Thinggatkizhamai 2020
Karttharin Vallamai!
“en Aandavarutaiya Vallamai Perithaay Vilangkuvathaaga” (en. 14:18).
Nam Aandavar Vallamaiyullavar. Avarutaiya Vallamai Aakaaya Mandalatthil Vilangkukirathu. Poomiyengkum Vilangkukirathu. Iyarkai Muzhuvathilum Vilangkukirathu. Vallamaiyaana Kartthar Thammutaiya Pillaigalukkuth Thammutaiya Vallamaiyaik Kotukka Sitthamaanaar. Vaedham Sollukirathu, “thammaipparri Utthama Irudhayatthotirukkiravarkalukkuth Thammutaiya Vallamaiyai Vilanggappannumbati, Karttharutaiya Kankal Poomiyengkum Ulaavikkontirukkirathu” (2 Naalaa. 16:9).
Thaevapillaigalae, Neenggal Vallamaiyum, Pelanumullavarkalaay Vilangga Vaentumenru Kartthar Ethirpaarkkiraar. Avarutaiya Vallamaiyai Velippatuttha Vaentumenru Virumpukiraar. Neenggal Vaartthaiyilum, Vallamaiyilum Pelanullavarkalaay Thigazhnthaalthaan Ulakatthaik Karttharukkenru Aathaayappatuttha Mutiyum.
Aanaal Anaegar Karttharutaiya Vallamaiyai Arinthu Kollaadhathu Etthanai Vaedhanaiyaanathu! Avarkal Parisuttha Aaviyin Vallamaiyai Arinthukollavillai. Vaedha Vasananggalin Vallamaiyai Arinthu Kollavillai. Aagavae Pelanartravarkalaay Thallaatik Kontirukkiraarkal.
Inraikku Anaega Thirucchapaigal Devanutaiya Vallamaiyaal Natatthappataamal Manushanutaiya Nirvaagath Thiramaiyinaal Natatthappatukirathu. Pallikkoodanggalaiyum, Aaspatthirigalaiyum Podhakarkal Niruvi, Mutivil Nirvaaga Piracchanaigalinimittham Manam Sornthupoy Vallamaiyai Izhanthu Thatumaarukiraarkal. Jaathi Piracchanaiyum, Oozhalkalum Malinthu Vituvathinaal Sapaiyil Analumillaamal, Kulirumillaamal Poyvitukirathu.
Aathitthirucchapaiyaip Paarunggal. Avarkal Nirvaagatthirkenru Selavazhittha Naeram Kuraivu. Muzhangkaalil Ninru Parisuttha Aaviyin Vallamaiyai Velippatutthiyatho Athigam. Aanaal Neenggalo Nirvaagap Poruppugalai Athigaritthukkontu Vallamaiyil Kuraivullavarkalaay Vilangkukireerkal. Idhanaalthaan Thaesam Innum Irulil Moozhkik Kidakkirathu.
Neenggal Karttharutaiya Vallamaiyai Unggal Vaazhkkaiyil Athigappatutthunggal. Jebatthin Vallamaiyai Unarnthukollunggal. Jebamthaan Unggalutaiya Pelaveenanggalai Maerkollach Seykirathu. Tholvigalaiyellaam Jeyamaaga Maarrukirathu. Kanneerin Pallatthaakkai Neeroorraaga Maarrukirathu. Neenggal Jepikkumpothu Kartthar Unggalai Vallamaiyinaal Nirappuvaar. Kartthar Sollukiraar,”ennai Nokkik Kooppitu, Appozhuthu Naan Unakku Uttharavu Kotutthu, Nee Ariyaadhathum Unakku Ettaadhathumaana Periya Kaariyanggalai Unakku Arivippaen” (erae. 33:3).
Ingkilaanthu Thaesatthai Asaittha Yonatthaan Etvarts Enbavar Marakkavae Kootaadha Vallamaiyaana Pirasanggam Onrai Seythaar. “ericchalulla Devanutaiya Kaigalil Irukkum Paavigal” Enbathuthaan Andha Pirasanggatthin Thalaippu. Adhan Moolam Aayirakkanakkaanor Manam Thirumpinaarkal. Andhap Pirasanggatthin Pinnaniyilulla Sambavam Enna Theriyumaa? Devanutaiya Oozhiyakkaararaana Avar Moonru Naatkal Iravum Pakalum Ubavaasamirunthu Thaesatthirkaagak Kathari Jepitthathuthaan. Thaevapillaigalae, Neenggal Avvaarae Jepippeerkalenraal, Migavum Vallamaiyullavarkalaay Maartrappatuveerkal.
Ninaivirku:- “thaevareer Umathu Makaa Vallamaiyinaalum, Umathu Palattha Karatthinaalum, Meettukkonda Umathu Atiyaarum Umathu Jananggalum Ivarkalthaanae” (nekae. 1:10).
Inraiya Vaedha Vaasippu
Kaalai – Sangkeedham : 97,98,99

 Maalai – Romar : 16
Podhakar. Josap Aaspaarn Jebatthurai